Introduction
Reproduction, according to Oxford Dictionary is the process
of producing young. In human beings and animals, it is the process
of producing younger ones by the act of mating or sexual intercourse.
In Nigeria, reproduction surpasses the above definition. It is
more philosophical; African philosophy sees reproduction as one
of the purpose of human existence. A person is not considered
as having attained the fulfillment of human life simply by being
rich, it is the man that has numerous children that is believed
to have lived a successful and fulfilled life. No matter how
much rich a person may be, no matter the number of yam bans or
material wealth one may acquire, if he has no children, his life
is considered a frustrated life. A childless life is a frustrated
life; to be childless is to have missed the goal of human existence.
Behind longing for children is a longing for continued, interminable
life here on earth.
This
as it may, has precipitated the bearing of many children by some
families in Nigeria. Further to the above, is the certainty of death.
An average Nigerian couple, irrespective of the poverty level does
not believe in having one or two children, this is because of the
assumptions that death may strike at any time, given the lack of
medical facilities. Therefore, when one has a child, and death occurs,
the couple may live terribly the rest of their life, the man may
marry another wife even at an older age.
In some communities, wealth is measured by the numbers of children
one has, despite the lack of materials for their upbringing.
It is believed that, children will grow up to take care of their
parents, and the younger ones as a generated wealth.
That is why there has not been any proper legislation on the
numbers of children a couple should produce.
“Mrs. Loveth Ogbonna, married at the age of 18 years and
within 15 years she had ten children. When confronted, she said
that ‘children are the gifts of God’ and that, she
will finish every child in her stomach’’. At the
next pregnancy, she died without delivering the 11th one (out
of the millions God deposited in her?)’’ Ignorance
has been the bane of many Nigerian women, especially in the rural
communities.
Abortions
Abortion is not legalized in Nigeria; the Christian group sees
it as promotion of sexual promiscuity. Even at its legality it
may not achieve the intended goals due to rural settings. Most
communities in Nigeria are out of reach, due to lack of modern
communication systems, modern data collection system good roads
network etc. It will therefore be difficult to communicate or
enforce such policies if adopted.
Empirical study of aggregate relationship between contraceptive
use and induce abortion will only be limited to the few communities
/ urban areas where reasonably reliable information exist. Despite
this severe limitation, studies have shown ample illustration
of the interaction between these factors.
The legality of abortion and provision of other surveillance
systems may impact positively to the reproductive health of Nigeria
if effectively and radically applied. If abortion is legalized,
maternal mortality and morbidity will reduce drastically.
Communication in Reproductive Health
Partners communication, which in some ways is related to self-efficacy,
pertains to the practice of discussing reproductive health risk
e.g.; unwanted pregnancy, sexual transmitted infection (STI),
negotiating sex and contraceptive or condom use with sexual partners
alike. Parents feel shy to discuss sex with their children, sometimes
with their spouse; a situation that expose teens and youths to
learn the bad side of sexual relationship. In the developed countries,
programs that have emphasized specific skills, such as partner
communication or negotiation skills have been more effective
than programs that stress general knowledge especially in developing
countries, Nigeria inclusive.
However, these skills or negotiation have impacted positively
to reproductive health. Negotiation with sex partners, give the
partners the much-needed knowledge for prevention of STI, HIV/AIDS
and unwanted pregnancies.
Like in other educated population and work forces, they are
the prerequisites to achieving National health and self -sustainable
development combined with sound macroeconomic policies. Education
promotes well being and proper knowledge of sexually risky behaviors
and its consequences. It influences country’s competitiveness
in all spheres, the success of which is knowledge dependent.
Communication skill and education will affect the reproductive
health in our communities positively. It will contribute to the
behaviors and cultural changes such as female empowerment and
decision making with regards to child bearing.
It fundamentally affects young people’s reproductive lives
especially in women. These are in the area of delay marriage,
and child bearing, spacing of children, contraceptive use or
having fewer children and healthier babies, have strong decision
making, negotiation skill as well as self-esteem, and avoid commercial
sex. It also reflects the relative effectiveness of ensuring
that a child grows up to practice healthy behaviors, it offers
itself in the area of reducing the social and economic vulnerability
that expose women to a higher risk of HIV/AIDS and STI’s.
According to commercial sex-workers in most Nigerian Cities,
they are driven to the illicit trade because of economic hardship,
not minding the consequences of the trade.
Efforts have been made recently to dissuade young girls from
this immoral juvenile trade prevalent in the South East, South-
South, and Niger Delta part of Nigeria.
Non Governmental Organizations, CBO’s like Mgbala Agwa
Youth Forum have been carrying awareness campaigns on the dangers
of hawking sex, yet more players are needed to complement these
efforts and achieve the desired result. The government is beginning
to take appropriate steps to curtail the influx of our young
girls to international and local prostitution. Rehabilitation
centers are emerging to encourage them to take up useful trades
like fashion designing, hairdressing, bakery, etc. The sustenance
of these programs will reduce the appetite of these young girls
who travel abroad for prostitution thereby reducing the transmissions
of HIV/AIDS, STI's within and outside Nigeria.
International communities and Donor Agencies should encourage
Community Based Organizations in the efforts and campaigns against
these vehicles of lust. |